During sleep making noises ( talking / moaning / groaning / loud snoring ) Anxiety – Etreme fear on waking up. Some of the examples of direct ruqya from the sunnah are when the sahabi read fatiha directly on the mushrik, when Jibril alayhi salam read direct ruqya on the Nabi salulahu alayhi wasalam and when A’ishah read ruqya directly on the Nabi salulahu alayhi wasalam. Even if the hadith doesn’t say the Sahabi got cured, we must understand the status of the Sahaba and that the default here is that we must think well of them and that what they read as ruqya worked immediately. If a patient complains about new or continuous waswas or nightmares or seeing and hearing strange things during their treatment then we say to them that if they are NOT sinning and are doing their ruqya treatment and are also doing their protection adhkar then these problems are good for them because it shows that the ruqya treatment is working since it is affecting the jinn and it also shows that they still need more treatment. So if a person feels a headache during sihr ruqya diagnosis, the headache is not the sihr but it is a sign that the patient has sihr. Yawning has NEVER really caused us any genuine problems during ruqya diagnosis that is according to sunnah and is conducted by pious and sincere Muslims. However, Ruqyah in Islam is the recitation of Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems.) This is because most Muslims are aware of the seriousness of the evil eye and that it will cause a lot of death in the ummah because of the hadith of the Nabi salulahu alayhi wasalam: “Most of those who die among my ummah die because of the will and decree of allah, and then because of the evil eye.” (Hasan: Al-Albani, Silsila 384/2). Both are complete cases of possession. The reason I do not like to do it, is because of the fact that ruqya treatment does not produce as much physical reactions as ruqya diagnosis does. So if someone decides to do ruqya diagnosis, then they cannot be stopped from doing it. (A doctor or hijamist cannot diagnose spiritual ailments by just looking at physical symptoms or blood. He would do his own ruqya with surahs falaq and nass. I don’t know how many Muslims have divorced because of this way of doing ruqya. 89. My advice would be to look at the following five areas: When I am trying to convince those who do not agree with ruqya diagnosis, I sometimes tell them to use ruqya treatment as a form of diagnosis. For myself and the general Muslims who are NOT specialists in the fine details of Tawheed and the shirk of using the help of jinn. 98. Sihr can be inherited but it is NOT contagious. Having said that all that, one thing we definitely can say is that yawning is not one of those ruqya signs from Allah that we look out for during ruqya diagnosis. We have already explained that this is insincere ruqya and NOT treating ruqya as a serious act of worship. Nothing is stopping me from giving dawah or advice to the jinn so there is NO point in using ruqya in this situation. We cannot do specific ruqya diagnosis on your new sihr to determine if your previous and cured sihr was sihr of divorce. Sadly, however, the case is not the same for a raqi who recommends that Muslims should check themselves for ayn and jinn possession, as there is high incidence of such cases in the Muslim community. You want  Allah to cure you from every jinnee not just the ones you diagnosed. I have seen a raqi mocking and laughing at Muslims because of their understanding and then after some time this raqi is himself believing and doing strange things. Indirect ruqya is a bidah because you will NEVER find it in the Sunnah. The patient only had a serious bowel illness but this was thought to be caused by something other than spiritual diseases. This over emphasise usually occurs with sihr. 91. But again, try and do it for the longer of the two ie 15mins. If they do start to yawn then we must tell them to stop it because of the hadith. It is Allah who is in full control and provides us with the results. Therefore, there is a delay in seeing the physical effects of the ruqya since the ruqya first affects the spiritual disease and then in turn, the spiritual disease affects the human body which we then finally see as physical manifestations of the spiritual disease. Remember sihr is just a contract so just like humans can agree to target unborn grandchildren then jinn can do the same. One of the clear problems that I find when people insist on just doing ruqya treatment is that they don’t know when the patient is actually cured. If the patient does physically react then the raqi can say the patient has sihr. For example, it possible to get sihr over the phone. These steps work whether you do direct ruqyah on a patient or indirect ruqyah using a jinn catcher / medium. 4. However, Ruqyah in Islam is the recitation of Qur'an, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems.) For best outcome utilize our ruqyah for sickness hostile, Best Vashikaran Mantra To Control A Husband, Dua To Increase Love Between Husband Wife,  Wazifa To Forget Someone You love In 3 Days, Apne pasand ki shadi ke liye naksh banana, islamic duas for finding somebody to get married to, Jinat se ghar ki problem ko dur karne ka wazifa, جن سی دوستی کسے کرتی ہے, दुआ फॉर लव मरिग गर्लफ्रेंड, प्रेम मृग प्रेमी के लिए दुआ. I know it works because of my experience, my students’ experiences and even my patients’ experiences. Before constructing our ruqya intentions or duas for, To illustrate what I have just mentioned, consider the diagnosis of ayn. https://islamqa.info/en/answers/91627/treatment-for-one-who-is-unable-to-have-intercourse-with-his-wife. The funny thing in all these discussions on whether or not I am doing a bidah, is that those accusers actually do the same thing as me but they don’t call it a bidah. 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