17 All wrongdoing is sin, and there is sin that does not lead to death. Chapter 17. and again a little while and ye shall see me; though he had expressly told them, in so many words, some time ago, that whereas he should die, he should rise again the third day: and as much at a loss were they to guess what he should intend by the reason he gives. The text of the Gospel of John identifies its author as a witness of Jesus’ crucifixion (19:35) and as the disciple loved by Jesus (21:20, 24). John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. 23 John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized 24 —John, of course, had not yet been thrown into prison. John 16:17 - Some of His disciples then said to one another, 'What is this thing He is telling us, ‘A little while, and you will not see Me; and again a little while, and you will see Me' ; and, ‘because I go to the Father' ?' Note on Matthew 10:24, and Luke 6:40.) 1:2-3). Ellicott's Commentary for English Readers. Expand text. on StudyLight.org The goal is to work through the Gospel of John verse by verse. John 3 Commentary. John 16 Commentary John Chapter 16 Commentary Bible Study. Following the turning of water into wine, the narrator says, "This beginning of — John 1:16-17 NLT. The term “another” means another of the same kind. 16 “All this I have told you so that you will not fall away. on StudyLight.org among themselves = to (Greek. The prosperity of the soul is the best prosperity. If they had truly listened to what he had been teaching them since the beginning of this discourse they would have understood. We know from many Bible passages that sheep are a symbol of true believers who follow Christ, their true Shepherd. This is near the end of Jesus' life. NET RSV ASV YLT DBY WEB HNV. I do not say that he should pray about that. The obvious challenge in preaching this reading may seem to be how to say anything fresh, meaningful, and new about the world’s most famous Bible verse. Picking up on the term, John says that it is from this fulness that we have received grace after grace. A pause is implied; during which some of the disciples (τινές understood, as in John 7:40; see Simcox, Gram. They are not of the world, even as I am not of the world. And I will pray the Father, Here Christ speaks as Mediator, and promises his disciples, that he would intercede for them with the Father; which is designed as an encouragement to them to ask for what they want, in his name, and to comfort their hearts, … Jesus seemed to contradict himself, for the disciples took both verbs in the same sense and were still puzzled over the going to the Father of John 14:3. 7:6-8; 10:14-15; Mal. John 16:17. App-104.) “For God so loved sinful Jews” might have been a bit more of a stretch, but if a religious Jew thought about it, he might concede the point. 17:11-16 Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. Verse 4. None of God's beneficence in any way means He approves of the conduct of sinful men, but rather it is a revelation of His nature that, despite men's wickedness, He has benevolent feelings toward them. Commentary on John 3:22-36 (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. There is a sin that leads to death. They occur again in this Gospel in John 15:20. of N.T., p. 84) expressed to one another their bewilderment. Some of His disciples then said to one another, "What is this thing He is telling us, ‘A little while, and you will not see Me; and again a little while, and you will see Me' ; and, ‘because I go to the Father' ? Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. The goal is to work through the Gospel of John verse by verse. The author. The disciples of Christ are apt to be offended at the cross; and the offence of the cross is a dangerous temptation, even to good men, to turn back from the ways of God, or turn aside out of them, or drive on heavily in them; to quit either their integrity or their comfort. Wherefore some might make the motion first, and inquire. 1:3–4), and Andrew’s commentary is meant to be a tool to help bring that purpose to pass in your life. The term “another” means another of the same kind. John 14:16-17. The Holy Spirit is the power of God—not a personage, entity, consciousness, or part of the Godhead or a trinity.The Bible speaks of the Spirit as the power or mind of God, the power of love and of a sound mind.It emanates from Him and thus can be said to be "poured out" (Titus 3:5-6), "breathed" (), and used to "fill" and "anoint" (). 17 For l God did not send his Son into the world m to condemn the world , but in order that the world might be saved through him . John 1 Commentary. 3:16–17 and 2 Pet. Friday, January 12, 2018. The prosperity of the soul is the best prosperity. John 16:3 And these things will they do unto you, because they have not known the Father, nor me. An Advocate is one who speaks on the behalf of another. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. The repetition of the same thought in John 16:18 indicates that they spent some considerable time and discussion on the problem of what the words meant. Jesus and John the Baptist. of his disciples one to another, not daring to utter it to him, What is this that he saith to us, A little while, and ye behold me not: and again, a little while, and ye shall see me: and, Because I go to the Father? Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. John’s father was called Zebedee. Commentary on John 3:1-17 View Bible Text . In view of the various opinions men still have of the meaning, it is not surprising that the apostles wondered at it. The reason is that it states the gospel in simple and clear terms. A pause is implied; during which some of the disciples ( understood, as in John 7:40; see Simcox, Gram. Benson Commentary. 14:26 he will # Acts 8:31; [ch. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Some of the disciples (εκ των ματητων αυτου — ek tōn mathētōn autou). OR Select a range of biblical books. The commentaries of the Reverend Matthew Henry have been a great blessing to the readers of the Blue Letter Bible since 1996. They were alarmed, but could not attach their alarm to any definite object of dread. A Commentary on the Gospel of John Chapter Fourteen . Zechariah 13:7), for human redemption. I am not saying that you should pray about that. And John had a brother called James, who became also one of Jesus’ *disciples (Matthew 4:21; Mark 1:19-20; Luke 5:10). In this prayer, Jesus will touch on many of themes developed in this Gospel: glory, glorify, sent, believe, world, love. Ellicott's Commentary for English Readers (16) The servant is not greater than his lord. Jesus' teaching on the vine and the branches isn't like most of the parables in the Synoptic Gospels, which are usually stories with one or more spiritual points. The prosperity of the soul is the best prosperity. Key Thought. by Matt Slick | Dec 15, 2008 | Apologetics, Verses Examined NT “If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. John’s Gospel profoundly shows how God’s Son, Jesus, makes it possible for us to have an eternal relationship with God the Father (John 3:16–17). Commentary on the Gospel of John Chapter 14 . John 16:17 - Some of His disciples then said to one another, 'What is this thing He is telling us, ‘A little while, and you will not see Me; and again a little while, and you will see Me' ; and, ‘because I go to the Father' ?' they knew not what he meant by it, though he had so often and so clearly spoken of his death unto them: and as ignorant were they what he should design by saying. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. John 2 Commentary. The term Advocate occurs four times in the gospel of John (Jn 14:16, 26; 15:26; 16:7) and once in 1 John (1 Jn 2:1). Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. John 14:16. and because I go to the Father; though he had often mentioned it already, and as what might be matter of joy unto them. He said to Him, "Yes, Lord; You know that I love You." It is a particle of logical connection, not of time. THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Then said some of his disciples among themselves, what is this that he saith unto us, a little while and ye shall not see me, and again a little while and ye shall see me, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Commentary Critical and Explanatory on the Whole Bible - Unabridged. From: To: OR Custom Selection: Use semicolons to … Biblical Commentary (Bible study) John 3:1-17 EXEGESIS: JOHN 2, 7, AND 19. John MacArthur emphasizes that Romans 1:16-17... express the theme of the book of Romans, and they contain the most life-transforming truth God has put into men’s hands. John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. Rev., correctly, therefore. BibleTrack: Bible Commentary - John 15, 16, 17 Visit BibleTrack Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. We will begin by examining the details, then step back to look at the overall thrust of the story. From [Jesus'] abundance we have all received one gracious blessing after another. 14 He will # See ch. John 17 - In-depth verse-by-verse Bible study and commentary of John chapter 17 in plain English. John 13:16-20. 1 Jesus spoke these words, lifted up His eyes to heaven and said: The Holy Spirit is the power of God—not a personage, entity, consciousness, or part of the Godhead or a trinity.The Bible speaks of the Spirit as the power or mind of God, the power of love and of a sound mind.It emanates from Him and thus can be said to be "poured out" (Titus 3:5-6), "breathed" (), and used to "fill" and "anoint" (). John 3:16 Parallel Verses [⇓ See commentary ⇓] John 3:16, NIV: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." 12 “I still have many things to say to you, but you cannot bear them now. These doctrines of his death resurrection, and ascension, and coming to judgment, our Lord had inculcated to his disciples, not only in the two texts aforementioned, but also John 8:21 12:33,36 14:2,4,12,28; and in this chapter, John 16:5,7. John 17:16. John 3:16, ESV: "“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." So there was nothing new or shocking to the Jews about the fact that God loved the Jews. Bible Track is an online Bible commentary and study site plus a Bible reading plan. 16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. Verses 1-8 set the stage John 16:1 These things have I spoken unto you, that ye should not be offended. It may be, some of them might better understand the meaning of Christ than others, or they might all be ignorant of it; for before the effusion of the Spirit on them, they were attended with a great deal of ignorance; and what through their being overwhelmed at this time with sorrow, and what with their national sentiments they retained about a temporal kingdom, they understood very little of what Christ said to them concerning his death, the nature, use, and end of it. It does not occur anywhere else in the New Testament. 13 When # See ch. Christ had used much the same expression to the Jews, John 7:33. John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. "In the beginning was Commentary on John 3:1-17 View Bible Text . “For God so loved the Jews” would not have been shocking to a Jew. Many of the same concerns of what is commonly called the Lord’s Prayer ( Matthew 6:9-13) are here in this prayer. 17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’?We don’t understand what he is saying.” A similar project is ongoing in the synoptic Gospels. What need the best of us have of the illuminations of the blessed Spirit, rightly to conceive of and understand spiritual things! 25:5] guide you into all the truth, for he will not speak on his own authority, but # [ch. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. Answer: To understand who the “other sheep” from John 10:16 are, we must begin with the context of the verse and examine the whole passage. Jesus now expanded His presentation to Nicodemus about the nature of the gospel. This excerpt features the verse-by-verse commentary of Luke 3:16, 17. John once wrote: “We love, because he first loved us” (1 John 4:19). John 14:16-17. Chapter 17 is Jesus' prayer for his disciples, and chapter 18 starts with his arrest and betrayal. Moses lifted up the serpent in the wilderness so that the sinning Jews who had been bitten b… Verses 16-17 When we trust Jesus, we will receive many *blessings. John the *Baptist realised this. This chapter is a prayer, it is the Lord’s prayer, the Lord Christ’s prayer. John 17 Bible Study John 17 commentary Bible study. τῶν αὐτοῦ. Recently someone sent in a question about the sin unto death. Read Introduction to John 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.. Today we come to one of the most beloved Scriptures in the Bible. God thus loved; not passively, but actively; to the extent of giving his precious Son, his “fellow” (cf. None of God's beneficence in any way means He approves of the conduct of sinful men, but rather it is a revelation of His nature that, despite men's wickedness, He has benevolent feelings toward them. —These words have already occurred in the earlier Gospels in another connection. John Chapter 14:1-31 ... (See John 16:17-18) The obvious question was if He is about to become the King of Israel, why was he saying He was going to be betrayed, that He would die, and leave them? 'Grace upon Grace' — John 1:16-17. Words in boxes are from the Bible. John 16:3 And these things will they do unto you, because they have not known the Father, nor me. He said to Him, "Yes, Lord; You know that I love You." John 16:17-24 New International Version (NIV). Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. He earnestly desires their happiness and is … To begin with, as re-readers who already are familiar with this Gospel, we are struck by several details of the setting of the story. But they talk to one another, not to Jesus. See the book for much additional analysis and the new rendition. A word list at the end explains words with a *star by them. He said to him, "Tend My lambs." (Comp. These 17 verses aren't long, b… I go to prepare a place for you. God’s Word, the Holy Bible, is given for that exact purpose (2 Tim. Most people agree that John, Jesus’ *disciple, wrote the 4th *Gospel. Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in the vine. [13] G. B. F. Hallock, Minister's Manual (New York: Harper and Brothers, 1938), p. 117. THE CONTEXT Chapter 2 tells of the wedding at Cana, where Jesus turned water into wine (2:1-11) and the cleansing of the temple (2:13-22). THE CONTEXT Chapter 2 tells of the wedding at Cana, where Jesus turned water into wine (2:1-11) and the cleansing of the temple (2:13-22). 17All unrighteousness is sin, and there is sin not leading to death. John 16:1 These things have I spoken unto you, that ye should not be offended. John’s Gospel profoundly shows how God’s Son, Jesus, makes it possible for us to have an eternal relationship with God the Father (John 3:16–17). RVR60 VUL WLC LXX mGNT TR . For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ. It implies that Jesus was the first Advocate and that He would send another Advocate to His people. (16) He said to him again a second time, "Simon, son of John, do you love Me?" John 17 - In-depth verse-by-verse Bible study and commentary of John chapter 17 in plain English. And have come into the world : Jesus was born as a man, having added humanity to deity. John 3:16-17. This commentary has been through Advanced Checking. John 16:17 NIV • John 16:17 NLT • John 16:17 ESV • John 16:17 NASB • John 16:17 KJV • John 16:17 Interlinear • John 16:17 Commentaries • John 16:17 Parallel Texts • John 16:17 Bible Apps • John 16:17 Parallel • Bible Hub Ellipsis of time (some) before εκ — ek as in John 7:40. We will begin by examining the details, then step back to look at the overall thrust of the story. John 16:17. ἐκ) Understand τινἑς.— καὶ ὅτι, and because) The disciples disjoin two sentences that were conjoined, and which they did not understand. 15:15] whatever he hears he will speak, and he will declare to you the things that are to come. The extent of divine love is underscored by the use of the adverb “so” (houtos), a term marking the degree of intensity. John 3:16–17 For God So Loved the World 16 “ For h God so loved i the world , 9 j that he gave his only Son , that whoever believes in him should not k perish but have eternal life . 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